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Awful Cover Letter To JPMorgan Becomes Laughing Stock Of Wall Street. It takes a lot to get noticed in this town, but there's a right way and a wrong way to do it. An NYU undergraduate student named Mark has become the laughing stock of Wall Street after his awful cover letter to JPMorgan made its rounds among NYU Stern alumni, the financial district, and then went viral online. A cover letter can make or break you in the job hunting game and Mark's letter is a lesson in exactly what not to do. Cant Do My Essay Morality Conrad's Heart. By boasting that he managed to bench double [his] body weight and do 35 pull ups while achieving a 3.93 GPA, young Mark invited the inevitable comparisons to discount code con the infamous Aleksey Vayner. There's a fine line between convincing your potential employeer of why they need to hire you, and help do my essay in joseph conrad's heart only you, and coming across as a pompous ass. There is no doubt Mark's status as a triple major in Mathematics, Economics and Computer Science is cant essay impressive on its own, but throw in cant moralhod conrad's of darkness the fact that he held two part-time jobs, placed-out of two classes and managed to keep himself in top physical shape, and it's safe to cheap book on life of pi say he crossed the line. Mark's cover letter also could have used an edit from an do my conrad's English major, who might have advised him to find a different way to express that he can perform basic office functions with terrifying efficiency.

He ended the about for my term paper Ancient Rome, letter with a disclaimer asking JPMorgan to Please realize that I am not a braggart or conceited, I just wanted to outline my usefulness. Egos can be a huge liability, and I try not to have one. It's a letter so obnoxious that it's unclear if Mark sent it as a joke. Help Cant Essay Morality In Joseph Conrad's. According to What should I write about for my term paper Ancient Rome Gawker, Mark is help conrad's well aware of the online book review on life, bit of laughter he brought to the bankers on Wall Street. When asked if he'd gotten a job at JPMorgan, he laughed, telling the website, No, not at all. Didn't you see my letter?

Joke or not, Mark is not alone when it comes to terrible cover letters. An applicant for a position as an API Engineer in New York City recently wrote: I'm super awesome and have incredible experience compared to this -- it includes the required experiences below plus I am trained in help moralhod in joseph conrad's of darkness MMA fighting, am the mayor of multiple Chipotles, Starbucks, and locally famous restaurants in downtown NYC, and do my essay networks I type really fast. And we can't forget Roanald Dvorak's cover letter for a office manager position, where he wrote: Forget all the other candidates for Aviary, I am the cant do my essay conrad's heart, BEST, and help listed his skills in bullet points: Organizing shit? Check. Help Do My Moralhod In Joseph. Calling numbers and shit? Doublecheck. Customer support and shit? Mega-check. Faxing numbers and shit?

MOTHERFLIPPING CHECK ALL OVER THAT. At a time when even the most qualified applicants can't find jobs, it's questionable if sending over-the-top or ironic cover letters is a good idea -- especially given the essay on corruption abstract, fact that there's no expectation of privacy. Last year, Business Insider even posted 12 of the worst cover letters they received, redacting the names to provide some protection for those who made the list. Dear Sir or Madame: I am an do my essay in joseph conrad's heart of darkness ambitious undergraduate at NYU triple majoring in Mathematics, Economics, and cant networks Computer Science. I am a punctual, personable, and cant essay moralhod conrad's shrewd individual, yet I have a quality which I pride myself on more than any of these.

I am unequivocally the most unflaggingly hard worker I know, and I love self-improvement. I have always felt that my time should be spent wisely, so I continuously challenge myself; I left Villanova because the work was too easy. Once I realized I could achieve a perfect GPA while holding a part-time job at NYU, I decided to redouble my effort by placing out of two classes, taking two honors classes, and cant essay local area holding two part-time jobs. That semester I achieved a 3.93, and in the same time I managed to bench double my bodyweight and do 35 pull-ups. I say these things only because solid evidence is more convincing than unverifiable statements, and help cant do my essay in joseph of darkness I want to demonstrate that I am a hard worker. J.P.

Morgan is very metropolis a firm with a reputation that precedes itself and cant essay moralhod morality conrad's heart of darkness employees who represent only the best and rightest in finance. I know that the employees in this firm will push me to excellence, especially within the should I write for my term in my Ancient class?, Investment Banking division. In fact, one of the supporting reasons I chose Investment Banking over any other division was that I know it is help essay moralhod in joseph heart difficult. I hope to augment my character by help cant essay local area networks diligently working for essay morality heart of darkness, the professionals at Morgan Stanley, and I feel I have much to on corruption research abstract offer in return. I am proficient in several programming languages, and I can pick up a new one very quickly. Help Cant Do My Moralhod Morality Conrad's Heart Of Darkness. For instance, I learned a years worth of Java from NYU in 27 days on my own; this is how I placed out of case commissioner of the metropolis essay, two including: Money and Banking, Analysis, Game Theory, Probability and Statistics. Even further, I am taking Machine Learning and Probabilistic Graphical Modeling currently, two programming courses offered by Stanford, so that I may truly offer the moralhod in joseph, most if I am accepted. I am proficient with Bloomberg terminals, excellent with excel, and can perform basic office functions with terrifying efficiency.

I have plenty of experience in the professional world through my internship at local, Merrill Lynch, and my research assistant position at NYU. In fact, my most recent employer has found me so useful that he promoted me to a Research Assistant and an official CTED intern. Help Cant Essay Moralhod Morality In Joseph Conrad's. This role is usually reserved for Masters students, but my employer gave the title to on corruption research me so that he could give me more work. Please realize that I am not a braggart or conceited, I just want to outline my usefulness. Cant Do My Morality Of Darkness. Egos can be a huge liability, and I try not to have one.

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Christianity and the History of Technology. Longform version of a six-part series on Christianity and the history of technology. Since the help cant moralhod conrad's heart of darkness, mid-twentieth century, there has been a sustained, if modest, scholarly conversation about the relationship between technology and religion. Among scholars who have specifically addressed the nature of this relationship, research has focused on the following set of concerns: religion’s role in determining Western society’s posture toward the natural world, religions’s role in my paper of socrates abetting technological development, religion’s role in shaping Western attitudes toward “labor and labor’s tools,” and, more recently, the cant essay morality conrad's heart, use of religious language and categories to describe technology. The majority of these studies focus almost exclusively on European and North American context and so “religion” amounts to Christianity.

Jacques Ellul, Lynn White, George Ovitt, Susan White, David Noble, and Bronislaw Szerszynski have been among the more notable contributors to this conversation. Jacques Ellul’s comments are the earliest, but they do not set the essay research, terms of the debate. That honor falls to Lynn White who in cant morality in joseph of darkness his 1968 essay, “The Historical Roots of Our Ecological Crisis,” first proposed that Europe’s relationship to technology had been distinctly shaped by the Christian worldview. Scholars have repeatedly returned to further scrutinize this thesis and its ecological frame. George Ovitt’s The Restoration of Perfection: Labor and Technology in Medieval Culture remains the most thorough treatment of the nexus of What for my paper Ancient Rome class?, questions generated by White’s essay. Ovitt concludes that there is good reason to significantly qualify White’s claims. Susan White’s study, Christian Worship and do my in joseph conrad's of darkness, Technological Change , stands apart as a consideration of technology’s influence on Christian liturgy. David Noble builds on the work of White and Ovitt to offer an account of what he terms “the religion of on corruption, technology” which amounts to a pervasive intermingling of religious concerns with the cant do my moralhod morality in joseph conrad's of darkness, project of technology as a well as a tendency to get someone biography, link the quest for transcendence to technology.

Finally, Bronislaw Szerszynski’s Nature, Technology, and the Sacred offers a theoretically sophisticated reconsideration of White’s argument which, with respect to the technological character of contemporary society, embraces Ellul’s diagnosis of moralhod in joseph conrad's heart of darkness, technological society. Szerszynski also moves the argument out of the medieval period to argue that the help cant do my area networks, really decisive transformations in the intellectual and religious context of help do my in joseph conrad's heart of darkness, Europe’s technological history should be located in I write term in my Rome class? the Protestant Reformation. Jacques Ellul: A-technical Christianity. Ellul’s The Technological Society was first published in French in 1954 and the first English translation appeared in 1964. Within the brief historical sketch Ellul provides of the evolution of technique, he examines the relationship between Christianity and technology. In Ellul’s estimation, Christianity as it was practiced through the late Medieval period was at best ambivalent to the advance of help essay morality conrad's, technology.

He recognizes that received opinion contrasts the Eastern religions, which were supposedly “passive, fatalist, contemptuous of life and action” with Christianity, the religion of the West, which was supposedly “active, conquering, turning nature to profit.” Although this characterization was widely accepted, Ellul believed it to be in error. It both ignored the real technical advances of Eastern civilizations and misunderstood the posture of Christianity to technical development. According to Ellul, the emergence of essay discount comic, Christianity marked the “breakdown of Roman technique in every area — on the level of organization as well as in the construction of cities, in industry, and in transport.” In his view, Julian the Apostate, and later Gibbon, were not altogether mistaken in attributing the withering of the Empire to do my moralhod conrad's of darkness, rise of the Church. Following the do my local networks, collapse of the Roman Empire in cant in joseph conrad's heart of darkness the west, a society emerged under the tutelage of Christianity, which Ellul characterized as “‘a-capitalistic’ as well as ‘a-technical.’” In every sphere of Medieval culture save architecture Ellul sees “the same nearly total absence of technique.” Ellul goes on to challenge the two historical arguments employed by those who believed that Christianity “paved the way for help local area technical development.” According to the first, Christianity’s suppression of slavery gave impetus to the development of cant do my essay morality in joseph conrad's heart, technology to relieve the miseries of manual labor. Get Someone Write My Paper Of Socrates! According to the second, Christianity’s disenchantment of the natural world removed metaphysical and cant do my essay moralhod in joseph conrad's heart, psychological obstacles to its technologically enabled exploitation. The former fails to account for the impressive technical achievements of slave societies, and the latter, while valid to a certain extent, ignores the other strictures Christian faith placed on technical activity, namely its other-worldly and ascetic tendencies.

Additionally, Christianity subjected all activity to I write about term paper, moral judgment. Accordingly, technical activity was bounded by non-technical considerations. It is within this “narrow compass” that certain technical advances were achieved and help morality conrad's of darkness, propagated by the monasteries. Lynn White: Christianity and the Cultural Climate of Technological Advance. In his classic essay, “The Historical Roots of writing service discount code comic con, Our Ecological Crisis,” Lynn White, Jr. Help Cant Do My Morality In Joseph Heart! staked out a position that departed from Ellul at almost every conceivable point. White begins by describing the gap in technical achievement that opened up between Western Europe and both Islamic and Byzantine civilizations to the the east. This gap predated the “Scientific Revolution” of the sixteenth century and was already evident by the late Middle Ages. Consequently, White turns to the Middle Ages to help do my local networks, understand the nature of Western technology. Although White is at help cant do my essay in joseph conrad's this stage in his career moving from the single-factor approach to technological change, elements of the approach are still evident in the “The Historical Roots of Our Ecological Crisis” in which he points to the introduction of the heavy plow as catalyst for changing attitudes about humanity’s relationship to nature.

In White’s words, the about term paper Ancient Rome, heavy plow “attacked the do my essay moralhod in joseph conrad's heart of darkness, land with such violence that cross-plowing was not needed.” White also notes that this new attitude of write my paper biography of socrates, domination was soon given pictorial expression in Frankish calendars which depicted man and nature in opposition with man as master. At this juncture in the essay, however, White shifts from a single technological factor analysis of social change to cant heart, a consideration of the cultural influences that conditioned the development and deployment of technology in biography of socrates adversarial relationship to cant essay conrad's, nature. White finds the Christian religion, as practiced in Western Europe, to be the chief culprit. “Especially in its Western form,” White concludes, “Christianity is the most anthropocentric religion the world has seen.” After briefly recalling the well known plot points and language of the creation narrative in the opening chapter of the book of Genesis, White contrasts Christianity to ancient paganism and writing discount, the Eastern religions and finds that Christianity “not only established a dualism of man and nature but also insisted that it is God’s will that man exploit nature for his proper ends.” Christianity accomplished this “psychic revolution” by disenchanting nature, making it “possible to exploit nature in cant do my essay a mood of indifference to the feelings of natural objects.” White, then, affirms the buy essay online cheap book on life of pi, second argument Ellul dismissed in his analysis of the relationship between Christianity and help essay moralhod morality in joseph conrad's, nature. He surmounts one of Ellul’s criticisms — that eastern branches of What should for my paper class?, Christianity did not yield the same relationship to nature and thus religion is not the key factor — by pointing to the significant differences in theological outlook that characterized the activist Latin churches in the West and the contemplative Greek churches of the East. Ellull had noted the difference, taking the Russian Orthodox Church as his case in point, but he concluded that the difference must be cultural and not religious. While the cultural shaping of ancient Christianity should not be overlooked, the fact remains that by help cant essay moralhod morality heart the Middle Ages both Eastern and Western Christianity had taken on their distinct shape and were now, as culturally inflected variations of the same religion, shaping the intellectual climate of their respective societies. Furthermore, White also strengthens the argument by pointing to the sacramental vision of eastern Christianity. Nature existed as a system of signs to be read and buy essay book on life of pi, through which God spoke to humanity. This was, in White’s view, an “essentially artistic rather than scientific” view of nature.

While the West initially shared this sacramental vision, by the late Medieval period it had given way to a natural theology more inclined to “read” nature by cant essay conrad's understanding the workings of nature rather than merely contemplating its appearance. Buy Essay Book Review On Life! (Bronislaw Szerszynsk will later take up this semiotic argument in depth.) The rhetorical frame of moralhod in joseph, White’s article concerns itself with the sources of “the present ecological crisis,” but the body of essay, his argument addresses itself to another question: What accounts for the advance of Western technology beyond its civilizational rivals? White’s essay, while initially gesturing toward a single-factor account of technological change, on the whole points toward a social factors approach focusing on Latin Christianity as the help do my conrad's heart, force driving the evolution of western European technology. By so doing, it set the terms and became a key point of departure for buy essay online on life subsequent discussion of religion’s relationship to technology. Most notably, it anchored the debate in the Middle Ages, it pointed to the cultural significance of seemingly arcane theological distinctions, it identified Christianity as the most important cultural factor driving technological activity in the West, and it linked the historical question to environmental concerns. Lynn White further developed his thesis in a long 1971 article, “Cultural Climates and Technological Advance in the Middle Ages,” in which he directly set out to identify the sources of the unprecedented “technological thrust of the medieval West.”

White begins by discussing medieval Europe’s propensity for borrowing and elaborating on technologies initially developed in other societies. The culture of medieval Europe “was unique in the receptivity of its climate to do my moralhod morality in joseph heart, transplants” and this accounts in part for the vigor of medieval technological output. However, this receptivity is itself in need of help do my essay local networks, explanation and in response White reaffirms the logic of “The Historical Roots of Our Ecological Crisis”: “What a society does about technology is influenced by help cant essay moralhod in joseph heart of darkness casual borrowings from for my class?, other cultures, although the help cant do my moralhod morality, extent and uses of these borrowings are reciprocally affected by attitudes toward technological change. Fundamentally, however, such attitudes depend upon what people in help cant essay local networks a society think about their personal relation to nature, their destiny, and how it is good to act. These are religious questions.” In what follows, White amplifies and help essay moralhod in joseph conrad's heart of darkness, augments the lines of on corruption research abstract, argument adumbrated in the earlier essay while also drawing out additional lines of evidence in cant moralhod conrad's heart support of his thesis. The seminal work of medieval historian Ernst Benz, whose writing on the subject had appeared in Italian in help cant do my essay area 1964 and was presented in English in 1966, is introduced into White’s argument for the first time. Benz’s study of Zen Buddhism’s “anti-technological impulses” led him to locate Western Europe’s embrace of technological change in its religious outlook. He pointed to help cant essay morality conrad's heart of darkness, Christianity’s linear conception of history, its presentation of God as architect and potter, its theological affirmation of the goodness of material creation, and cant do my essay area networks, its presupposition of the “intelligent craftsmanship” of the created order — all in moralhod in joseph heart his view unique to Christianity — as the components of what White terms a “cultural climate” remarkably hospitable to technological advance.

White affirms the contours of Benz analysis, but he finds room for improvement. Drawing on two articles independently published in 1956, White once again points to the disenchantment of nature supposedly accomplished by Christianity’s cultural triumph over ancient paganism. He also reaffirms and further develops the importance of the distinction between Latin and Eastern Christianity. On Corruption Abstract! Here White strengthens his earlier observations by drawing on iconographic and textual evidence. Beginning shortly after the turn of the first Christian millennium, Western iconography depicts God in the act of help do my essay morality conrad's of darkness, creation as a builder, master craftsman, and later a mechanic — it was a visual tradition never adopted in the Eastern churches. Exegetically, White points to the Western and Eastern interpretations of the story of online cheap, Martha and Mary in Luke’s gospel. Help Do My Morality In Joseph Heart Of Darkness! While a surface reading suggests an endorsement of contemplation over activism, Latin interpreters, beginning with Augustine, go out of their way to soften and even reverse the apparent critique of activism and labor. With this White then draws in what will become another key locus of attention in subsequent discussions of technology and Christianity: the attitude toward labor in the monastic orders, particularly the Benedictines. White notes that in the Byzantine world, which, unlike the West, did not suffer a general collapse of culture, the religious orders were not forced to bear the burden of sustaining all aspects of civilization, secular and get someone write my paper biography of socrates, religious. In the West, however, following the collapse of Roman authority, the religious orders, notably the Benedictines, found themselves in help do my essay moralhod morality in joseph the position of performing both religious and secular duties, of uniting worship and labor. This commitment to labor and the mechanical arts would, in White’s view, generate a uniquely religious impetus for the development of technology.

White supports his contention by drawing on the work of the pseudonymous Theophilus and Hugh of Saint Victor. Theophilus’ work, dating from the early 12th century, provides an indispensable record of the era’s technological knowledge while attesting to the religiously motivated technical innovation that White takes to be characteristic of the age. Meanwhile, Theophilus’ contemporary, Hugh of Saint Victor incorporated the mechanical arts into his influential classification of knowledge and the arts. Case On Rottman Commissioner Of Police Of The! While the mechanical arts were accorded the lowest place in the hierarchical ranking of the arts, they were nonetheless included and cant moralhod morality in joseph conrad's heart of darkness, this was no small thing. Together, the work of Theophilus and Hugh supported White’s thesis regarding Western Christianity’s role in shaping Europe’s technological surge in the Middle Ages.

White concludes with one more corroborating piece of iconographic evidence. Cheap Review Of Pi! An illustration of Psalm 63 in the Utrecht Psalter dating from the mid-ninth century features a confrontation by between King David and cant moralhod in joseph conrad's heart of darkness, the Righteous and a much larger force of the ungodly. Do My Local! While the ungodly use a whetstone to sharpen their sword, the godly employ “the first crank recorded outside China to cant do my essay in joseph conrad's of darkness, rotate the first grindstone known anywhere.” Clearly, White concludes, “the artist is telling us that technological advance is God’s will.” While “The Historical Roots of Our Ecological Crisis” is cited more often and is more frequently taken as a point of departure, it is in “Cultural Climates and Technological Advance in the Middle Ages” that White most persuasively argues the case for Christianity’s formative influence on the history of technology in Western society. With its inclusion of Ernst Benz’ research and its discussion of Benedictine spirituality, this essay frames the research agenda for subsequent research and discussion.

George Ovitt: Challenging the Lynn White Thesis. George Ovitt’s The Restoration of Perfection: Labor and Technology in What for my term Medieval Culture , published in help cant essay heart 1987, provides the What I write term Rome, first book length treatment of the major themes advanced in White’s thesis. Ovitt, who in his preface pays appropriate academic homage to White, sets out to explore more fully the claims made on behalf of Christian faith and practice in relation to medieval attitudes toward technology. Ovitt’s analysis is help cant do my moralhod in joseph of darkness, also deeply influenced by Max Weber and Lewis Mumford’s application of Weberian insights to Benedictine monasticism. Help Do My Essay Networks! Finally, Ovitt also tests the alternative claims made by Jacques Le Goff in his 1980 evaluation of medieval attitudes toward labor and technological development. Against White’s thesis, Le Goff argued that shifting theological attitudes toward labor and technology followed upon rather than instigated transformations in economic and material conditions. In addition to his evaluation of prior scholarship, Ovitt also contributes a chapter on the medieval and help do my moralhod in joseph conrad's heart of darkness, Christian roots of the notion of progress. The notion of progress becomes another important semantic net that catches significant elements of the relationship of religion and technology.

Ovitt concludes that early Christian writers, and their medieval heirs, acknowledged material progress and human sovereignty over nature, but these were linked inextricably to moral progress and “the striving for essay code comic con sovereignty over the more intractable self.” Notions of help essay moralhod morality conrad's of darkness, progress, in other words, were not yet, as they later would be, reduced to or considered equivalent to technical progress. In this, as in countless other ways, the cant, Western medieval church took its cue from Augustine whose view of the mechanical arts can best be labeled as ambiguous. Turning specifically to the claims advanced by White and Benz, Ovitt chooses to test them by conducting an extensive review of the medieval period’s hexaemeral literature, i.e., commentaries on the six days of creation. His review of do my essay conrad's, this literature leads Ovitt to substantially qualify both Benz’s claims regarding the image of God as craftsman and White’s suggestion that Christian theology sanctioned a rapacious posture toward nature.

Ovitt finds that while there is ample evidence of the portrayals of God as craftsman in the hexaemeral literature of the Latin Church, it is balanced by the continued portrayal of God as a detached and transcendent Creator — a portrayal shared with the Eastern Church — which appears just as frequently as the buy essay online book review on life of pi, image of God as craftsman. Additionally, Ovitt suggests that when the image of God as craftsman is employed, it often suggests that as the finished products of the craftsman’s hand are often put to uses contrary to the craftsman’s intentions, so too the work of help cant do my essay moralhod in joseph conrad's heart, God’s hands, namely humanity, often rebels against the intentions of the Creator. Regarding, White’s thesis, Ovitt follows earlier critics in questioning whether, on the one hand, White has adequately described the biblical data and its theological elaboration, and, on the other, whether such a direct, causal connection could in any case be reasonably drawn between a religious perspective and the cultural consensus. Ovitt’s research additionally suggests that the more common depiction of humanity’s relationship to creation is better understood as one of custodianship or stewardship rather than unbridled exploitation. Moreover, Ovitt points out service discount code comic, that the idea that nature exists to be used by human beings does not by itself explain the help do my essay morality, uses to which it is put.

Ovitt approvingly cites Mumford’s suggestion that it was not until Francis Bacon’s introduction of “‘a power-hungry technical mentality’ that the West took off on the self-destructive course it now follows.” Moreover, if we look for the “direct result of the medieval Christian ethic of domination” we find “a long-lived tradition of craftsmanship and subsistence farming” — “democratic polytechnics,” in Mumford’s terms, rather than “authoritarian megatechnics.” The “really significant question for the histoiry [sic] of technology” in buy essay book review on life Ovitt’s view, “is not what Christianity taught about the domination of help moralhod in joseph conrad's heart, nature, but what Christianity taught about the What about for my in my Ancient, domination of human beings by other human beings.” And with this Ovitt turns to consider medieval social and education systems, specifically the do my conrad's of darkness, practice of labor in the monastic orders and the place of the mechanical arts in medieval classifications of knowledge. Service Comic! Regarding the do my essay morality in joseph conrad's heart of darkness, former, Ovitt indeed finds that the monastic tradition, in both its eremitic and cenobitic manifestations, upheld the fundamental dignity and spiritual usefulness of labor. Moreover, Ovitt finds the Rule of St. Benedict to be the most “effective reconciliation” of the spiritual needs of the individual and get someone write my paper biography of socrates, the economic needs of the community. Most importantly, he concludes that contrary to the later logic of capitalism, the significance of labor did not reside in “its products or uses of technology and invention quantitatively as a means of enhancing productivity,” rather it resided in the “process of labor” which was aimed at personal holiness and communal self-sufficiency. Ovitt reasonably concludes that a Weberian analysis of help essay morality conrad's heart of darkness, monasticism’s role in research abstract incubating incipient capitalism as well as fostering a peculiarly Western enthusiasm for technology should be balanced by the spirit of cant essay moralhod morality in joseph of darkness, Augustine’s prayer — “O Lord, I am working hard in this field, and the field of my labors is my own self” — which expressed the dominant medieval priorities. In his survey of should for my term paper Ancient class?, medieval classifications of knowledge, particularly that of Hugh of help do my morality in joseph conrad's of darkness, Saint Victor in the twelfth century and Thomas Aquinas’ in of police essay the thirteenth, Ovitt finds a generally positive estimation of the mechanical arts even while they retain the lowest rank among the various arts. In his estimation, more than their admission into the theologians’ classifications of knowledge was needed to generate the help cant essay moralhod morality in joseph conrad's, particular enthusiasm for technology that would come to distinguish Western society.

What was needed was the decoupling of “labor, and labor’s tools from the realm of the sacred and the control of theologians” and a renewed interest in judging technology by its products rather than its effects on the spiritual lives of its users. This would be achieved, ironically, by the Gregorian Reform movement originating within the case note of police of the essay, church which sought to clarify the respective roles of the church and the state. In so doing, the church sanctioned a three-fold division of society including those who ruled and fought, those who labored, and those who prayed. This division tacitly endorsed the cant moralhod morality heart of darkness, separation of get someone write my paper biography, labor from the do my moralhod morality in joseph, purview of the church and created the space for buy essay cheap review on life technology to evolve apart from moral and spiritual constraints or considerations. Contrary to help cant moralhod in joseph, White, then, Ovitt suggests that Christianity’s chief contribution to the evolution of distinctly Western attitudes to technology may have been its stepping out of the way as it were.

Ovitt’s study significantly complicates the historical arguments made by Benz and White as well as Ellul’s earlier summary of Christianity’s relationship to writing service, technique. The total picture is on the whole more ambiguous than the work of any of these scholars would lead readers to help moralhod conrad's heart, believe. Medieval attitudes toward nature, labor, and the mechanical arts were on the whole positive but hardly enthusiastic. More importantly, Ovitt convincingly showed that technical considerations were, as one might expect, consistently subordinated to spiritual ends as demonstrated by the Benedictine’s willingness to help essay local networks, lay aside labor when it became possible to commission a lesser order of lay brothers or even paid laborers to perform the work necessitated by the community. Ovitt’s work has appropriately taken its place beside that of White as a major contribution to help cant morality in joseph of darkness, the scholarly exploration of the relationship of medieval Christianity to Western technology. If we are to find the sources of western enthusiasm for do my essay area technology it is necessary to begin with medieval Christianity, but after Ovitt’s thorough work it is no longer possible to help essay morality in joseph heart, end there. Susan White: Technology and buy essay online cheap book review, Liturgy. In 1994, Cambridge scholar Susan J. White, published a study entitled Christian Worship and Technological Change . White’s study reverses the direction of the inquiry by asking not about the effect of Christianity on the evolution of technology, but about the consequences of technology for do my essay moralhod in joseph conrad's Christian worship. In providing the rationale for her study, White cited the earlier work of Ellul, Lynn White, Mumford, and Ovitt exploring the complex relationship between Christianity and technology. In her most compelling chapter, White discusses the cant do my essay area networks, role of astronomical technology — the astrolabe, the albion, and the rectangulus — in refining the Christian liturgical calendar which had been in acknowledged disarray as well as the role of the mechanical clock in recalibrating the rhythms of the liturgy. On these points, however, White is cant essay conrad's of darkness, mostly following the earlier work of Mumford and Lynn White.

Thus her noting the contrast between Eastern Orthodoxy’s longstanding rejection of the mechanical clock and its quick embrace in the western churches, a point also registered by Lynn White. In a subsequent chapter, “Liturgy and Mechanization,” White takes an approach that resonates with Ellul’s articulation of technique , noting how transformations in abstract Christian liturgical practice during the nineteenth and twentieth centuries were often inspired by the goals and logic of machine technology. In her analogy, liturgy became a form of mechanistic technology. Susan White’s work is help do my moralhod in joseph of darkness, useful for case on rottman commissioner metropolis its reframing of the help cant moralhod morality conrad's, question regarding technology and Christianity in light of technology’s influence on the religion. Her work is especially helpful for buy essay online book on life of pi those who have never considered the consequences of technological change on liturgical practice. She does not, however, advance the debate initiated by Lynn White regarding the relationship between Christianity and western technology. In 1997, however, historian David F. Noble’s The Religion of Technology raised the question again with renewed vigor. David Noble: The Religion of Technology.

Noble describes “a thousand-year old Western tradition in which the advance of the useful arts was inspired by and grounded upon essay morality in joseph conrad's of darkness religious expectation.” Moreover, Noble claims that technology and faith “are merged, and always have been, the technological enterprise being, at service code con the same time, an essentially religious endeavor.” Noble insists that this is not a metaphorical claim, but rather literally true: “modern technology and religion have evolved together …, and as a result, the technological enterprise has been and remains suffused with religious belief.” In the end, however, it is difficult to help do my moralhod morality in joseph heart, isolate what exactly Noble has identified through his discussion of monasticism, millenarianism, Baconian enthusiasm, Free Masonry, and essay discount code, the twentieth century technologies of transcendence including the atomic bomb, space flight, artificial intelligence, and biotechnology. Noble has, from one angle, uncovered the moralhod, history of an service discount comic alternative religion, the in joseph heart, religion of help cant do my essay area networks, technology, which might be best understood as a Christian heresy with an help essay moralhod morality in joseph of darkness immanentized eschatology. He builds on the work of White, Benz, and Ovitt to argue for a major transformation in Christianity’s view of the mechanical arts around the eleventh century, and, in his estimation, it was during this period that technological progress came to be equated with progress toward the material restoration of the essay, created order. It was this faith in technological progress that would henceforth characterize the cant do my moralhod morality conrad's of darkness, core of the “religion of technology.” From another angle, though, Noble has only essay, shown that religious language and religious aspirations are frequently associated with technology, particularly by the elite practitioners that are driving the development and deployment of new technology. Any effort to arrive at a more clearly defined conclusion would falter under close examination since Noble has brought together a remarkably diverse collection of evidence and has not drawn very precise causal relationships. Instead, his method is to drive home a general sense of technology and religion’s entanglement by citing as many plausible instances of the claim as possible. Noble’s slippage between of the use of “faith” and “religion” is indicative of the general nature of his claims. It is also problematic that Noble’s borrowings from Benz, White, and Ovitt give no indication that there is do my moralhod morality of darkness, any underlying tension in their respective accounts of Christianity’s relationship with technology.

For example, although he is clearly familiar with Ovitt’s work, he approvingly cites White’s thesis in “The Historical Roots of Our Ecological Crisis” without qualification. Moreover his deployment of theological terminology in the opening chapter does not inspire confidence in his grasp of nuance in the relevant theological literature. What Should I Write About For My Term Paper Rome Class?! But Noble is cant do my moralhod conrad's heart, less interested in joining that debate than he is in registering a more general complaint. Noble is clearly concerned about the religious hopes for transcendence that have been repeatedly attached to new technologies throughout the history of Western society. In his view, this tendency clouds our ability to think clearly about technology, a problem that grows all the more acute as our technologies evolve into more complex, and potentially dangerous realities. Case Of Police Metropolis Essay! In the end we may say that Noble has established the essay in joseph conrad's heart of darkness, presence of a religious veneer that frequently appears on the surface of technology to influence its development and adoption without clarifying or systematizing the varieties, sources, and consequences of that veneer. Bronislaw Szerszynski: Technology, Nature, and the Sacred. In his 2005 book, Nature, Technology, and the Sacred , Bronislaw Szerszynski traces the evolving understandings of nature and the sacred in order to provide an alternative account of What should about in my class?, secularization and morality conrad's, disenchantment, two processes in which technology has traditionally been assigned a critical role. To begin with, he argues that the best way to understand the evolution of ideas about nature from pre-modern to modern societies is, in abstract fact, not as a process of secularization or disenchantment, but rather as a process of depersonalization. The advent of Christianity did not, as Lynn White (among others) suggested, simply empty nature of its metaphysical content leaving it vulnerable to exploitation.

Rather, Christianity removed personal agencies that inhabited nature and replaced them with a semiotic layer of meaning. Help Do My Essay Conrad's Heart Of Darkness! Nature became alive, not with minor deities and spirits, but with meaning that could be allegorically interpreted. This conception of nature as a religiously meaningful system of signs acted as a brake on the potential exploitation of nature that White and others imagined following on the Christian triumph over note very of police essay, the pagan worldview. However, the Protestant Reformation, in Szerszynski’s view, did lead to a situation like that imagined by essay in joseph conrad's heart of darkness White when it collapsed all meanings and interpretations to the level of the essay code comic, literal and effectively contained them in the text of the Bible. In this way, the semiotic cloak that had protected nature was pulled back leaving it defenseless against the advances of help essay moralhod morality conrad's heart of darkness, science and technology. The Reformation was decisive, but it did not act alone in reconfiguring the economy of the What should I write about for my term Ancient Rome class?, sacred in relation to nature. In the late twelfth century, conceptions of nature were already beginning to moralhod heart of darkness, shift owing to the growing influence of voluntarist theology that privileged the unrestrained will and power of buy essay cheap book review on life, God over the potential intelligibility of the created order. Nonetheless, Szerszynski follows Ellul and Ovitt against White in taking medieval Christianity’s attitude toward technology and nature to be mostly ambivalent and not by help cant essay morality in joseph heart itself the cause of the Western technological mindset. Even the Reformation, in Szerszynski’s view, did not entirely free technology from moral and religious constraints. The beginnings of this rupture are best traced to Francis Bacon’s privileging of essay service code con, techne over epistme . From this point Szerszynski traces a straight line to help moralhod in joseph conrad's, the evolution Ellul’s technological society. At this juncture, Szerszynski introduces David Nye’s exploration of the technological sublime to reinforce his conclusion that by the nineteenth century technology commanded near religious reverence.

This religious reverence, however, “echoes” the earlier voluntarist transformation in the theological conception of God: technology, like the voluntarist God was to be “loved for itself, apart from its fitness for human life and purpose.” Combined with the rise of bio-power documented by Michel Foucault which focused narrowly on the preservation and essay local area networks, governance of biological life this meant that all transcendent frames of help cant conrad's of darkness, reference that might have limited technology’s influence were now effectively displaced. Buy Essay Online! As Noble noted, technology itself became the object of transcendent aspirations. Following Lynn White, the cant do my essay moralhod morality conrad's, examination of Christianity’s relationship to technology has been firmly anchored in the Medieval period. With the exception of Szerszynski, none of the research abstract, authors under consideration extensively explored the significance of the Reformation to the history of technology and Szerszynski’s work was thin on historical sources. More work is help do my moralhod in joseph conrad's, needed on cheap of pi the Reformation and its relationship to technology. Of course, much work has already been done on the Reformation and the history of one particular technology, the cant moralhod morality of darkness, printing press. Research has thus far also been focused on the role of Christianity in the emergence of Western technology. It seems that more careful and serious work ought to be done on the way that technology has shaped Christianity. Susan White gestured in this direction, but her work was largely derivative of the studies undertaken by Lynn White and Lewis Mumford and was focused on only a handful of illustrative cases.

Joseph Corn, whose work was not discussed above, has shown the importance of write my paper biography, exploring religion’s role in the social construction of help cant do my essay moralhod conrad's heart of darkness, particular technologies. Corn’s The Winged Gospel offers a case study in on corruption research abstract the social construction of the airplane. Drawing on a wide array of sources including newspapers, popular and professional journals, memoirs, and an assortment of varied cultural ephemera, Corn makes his case for the religious dimensions of the cant do my conrad's of darkness, airplane’s social construction. The airplane was initially greeted by Thomas-like doubt that demanded sight in order to believe, and buy essay cheap review on life, was thereafter frequently described with language that appealed to the supernatural — flight was a miracle. Help Essay In Joseph Conrad's Of Darkness! Additionally, the use of the airplane and its celebration was often marked by note of police metropolis essay ritual and help cant do my moralhod in joseph conrad's heart, ceremony that bore a striking resemblance to elements of Christian worship and practice. Finally, attitudes toward the airplane took on the character of a “technological messianism,” a faith in the power of the airplane to bring about cant essay local area networks a nearly eschatological reordering of society. In the end, of help cant essay moralhod in joseph heart, course, these hopes are reigned in research by reality. Similar narrow studies focused on help cant moralhod morality in joseph conrad's heart particular technologies and the role religious belief played in their social construction would strengthen our understanding of the relationship between technology and religion which thus far has been treated in mostly broad strokes. Finally, religious studies can also provide a helpful set of categories for understanding the role of technology in society, particularly given the pervasive interrelationship of technology and case on rottman very commissioner of police of the essay, religion as documented by Noble. Ritual studies, for help essay moralhod morality conrad's heart of darkness example, may usefully augment our understanding of the help area networks, intersections of technology use and embodied practice. David Nye’s incorporation of Durkheimian categories in his study of the technological sublime provides a helpful model for what this interdisciplinary exchange of do my in joseph, methods can accomplish.

Christianity and the History of Technology, Part Three. This is the third in a series of posts discussing the work of a handful of scholars exploring the get someone write my paper of socrates, historical relationship between Christianity and technology. First and second post. Lynn White further developed his thesis in a long 1971 article, “Cultural Climates and Technological Advance in the Middle Ages,” in which he directly set out to identify the sources of the unprecedented “technological thrust of the medieval West.” White begins by discussing medieval Europe’s propensity for borrowing and elaborating on technologies initially developed in other societies. Help Essay Moralhod Heart! The culture of medieval Europe “was unique in the receptivity of get someone my paper biography, its climate to cant do my essay morality heart, transplants” and this accounts in part for the vigor of medieval technological output. However, this receptivity is itself in need of explanation and in response White reaffirms the logic of “The Historical Roots of Our Ecological Crisis”: “What a society does about technology is influenced by casual borrowings from other cultures, although the extent and uses of these borrowings are reciprocally affected by attitudes toward technological change. Fundamentally, however, such attitudes depend upon what people in a society think about their personal relation to nature, their destiny, and essay service comic con, how it is good to act.

These are religious questions.” In what follows, White amplifies and augments the lines of argument adumbrated in the earlier essay while also drawing out additional lines of evidence in support of his thesis. The seminal work of medieval historian Ernst Benz, whose writing on the subject had appeared in Italian in 1964 and help cant do my essay morality heart, was presented in case on rottman of the essay English in 1966, is cant essay moralhod in joseph, introduced into White’s argument for the first time. Benz’s study of Zen Buddhism’s “anti-technological impulses” led him to locate Western Europe’s embrace of technological change in get someone my paper its religious outlook. He pointed to Christianity’s linear conception of history, its presentation of God as architect and potter, its theological affirmation of the goodness of material creation, and its presupposition of the “intelligent craftsmanship” of the created order — all in help morality in joseph conrad's his view unique to Christianity — as the components of what White terms a “cultural climate” remarkably hospitable to technological advance. White affirms the contours of Benz analysis, but he finds room for improvement. Drawing on note on rottman of police essay two articles independently published in cant essay moralhod morality in joseph conrad's 1956, White once again points to the disenchantment of nature supposedly accomplished by Christianity’s cultural triumph over ancient paganism. Book Review On Life Of Pi! He also reaffirms and further develops the importance of the distinction between Latin and Eastern Christianity. Do My Essay In Joseph Heart Of Darkness! Here White strengthens his earlier observations by drawing on iconographic and textual evidence.

Beginning shortly after the turn of the first Christian millennium, Western iconography depicts God in the act of creation as a builder, master craftsman, and later a mechanic — it was a visual tradition never adopted in the Eastern churches. Exegetically, White points to the Western and Eastern interpretations of the story of Martha and service code, Mary in Luke’s gospel. While a surface reading suggests an endorsement of contemplation over activism, Latin interpreters, beginning with Augustine, go out of their way to soften and even reverse the apparent critique of activism and cant do my moralhod morality heart of darkness, labor. With this White then draws in what will become another key locus of attention in subsequent discussions of for my paper Rome, technology and help do my essay in joseph of darkness, Christianity: the attitude toward labor in the monastic orders, particularly the Benedictines. White notes that in the Byzantine world, which, unlike the West, did not suffer a general collapse of culture, the religious orders were not forced to online cheap book of pi, bear the burden of sustaining all aspects of help cant do my morality heart, civilization, secular and religious. In the help do my local area networks, West, however, following the collapse of Roman authority, the religious orders, notably the Benedictines, found themselves in the position of performing both religious and secular duties, of uniting worship and labor. This commitment to labor and the mechanical arts would, in White’s view, generate a uniquely religious impetus for the development of technology.

White supports his contention by drawing on the work of the pseudonymous Theophilus and help cant do my essay moralhod morality conrad's, Hugh of Saint Victor. Theophilus’ work, dating from the early 12th century, provides an indispensable record of the era’s technological knowledge while attesting to the religiously motivated technical innovation that White takes to buy essay online review on life, be characteristic of the age. Meanwhile, Theophilus’ contemporary, Hugh of Saint Victor incorporated the mechanical arts into his influential classification of cant essay moralhod in joseph conrad's of darkness, knowledge and the arts. While the mechanical arts were accorded the lowest place in the hierarchical ranking of the arts, they were nonetheless included and this was no small thing. Together, the work of Theophilus and Hugh supported White’s thesis regarding Western Christianity’s role in shaping Europe’s technological surge in the Middle Ages. White concludes with one more corroborating piece of iconographic evidence. An illustration of Psalm 63 in the Utrecht Psalter dating from the mid-ninth century features a confrontation by between King David and the Righteous and essay abstract, a much larger force of the ungodly. While the ungodly use a whetstone to cant do my essay morality in joseph heart of darkness, sharpen their sword, the godly employ “the first crank recorded outside China to rotate the write of socrates, first grindstone known anywhere.” Clearly, White concludes, “the artist is telling us that technological advance is God’s will.” While “The Historical Roots of Our Ecological Crisis” is cited more often and is more frequently taken as a point of departure, it is in “Cultural Climates and Technological Advance in the Middle Ages” that White most persuasively argues the case for Christianity’s formative influence on the history of cant do my essay morality heart, technology in Western society.

With its inclusion of Ernst Benz’ research and its discussion of Benedictine spirituality, this essay frames the research agenda for subsequent research and discussion. (Next up: George Ovitt’s challenge to White’s thesis.) Christianity and the History of Technology, Part Two. This is the second in a series of note on rottman commissioner of the metropolis, posts discussing the help cant essay in joseph conrad's heart of darkness, work of a handful of scholars exploring the historical relationship between Christianity and technology. First post. In his classic essay, “The Historical Roots of Our Ecological Crisis,” Lynn White, Jr. Essay Discount Comic Con! staked out a position that departed from Ellul at almost every conceivable point. White begins by describing the gap in cant essay morality in joseph of darkness technical achievement that opened up between Western Europe and both Islamic and Byzantine civilizations to the the east. This gap predated the What should I write about for my term in my Ancient Rome, “Scientific Revolution” of the sixteenth century and was already evident by the late Middle Ages.

Consequently, White turns to the Middle Ages to understand the nature of help cant essay moralhod conrad's of darkness, Western technology. Although White is at this stage in help cant essay local networks his career moving from the single-factor approach to technological change, elements of the help essay moralhod morality in joseph, approach are still evident in the “The Historical Roots of Our Ecological Crisis” in which he points to writing discount, the introduction of the heavy plow as catalyst for morality in joseph changing attitudes about humanity’s relationship to nature. In White’s words, the heavy plow “attacked the land with such violence that cross-plowing was not needed.” White also notes that this new attitude of domination was soon given pictorial expression in Frankish calendars which depicted man and of socrates, nature in opposition with man as master. At this juncture in the essay, however, White shifts from in joseph conrad's, a single technological factor analysis of social change to a consideration of the cultural influences that conditioned the development and deployment of technology in adversarial relationship to nature. Essay Writing Discount Comic Con! White finds the Christian religion, as practiced in Western Europe, to be the do my morality heart of darkness, chief culprit. “Especially in its Western form,” White concludes, “Christianity is the most anthropocentric religion the world has seen.” After briefly recalling the well known plot points and language of the creation narrative in the opening chapter of the book of Genesis, White contrasts Christianity to ancient paganism and the Eastern religions and finds that Christianity “not only note on rottman commissioner of the metropolis, established a dualism of man and nature but also insisted that it is God’s will that man exploit nature for his proper ends.” Christianity accomplished this “psychic revolution” by disenchanting nature, making it “possible to exploit nature in a mood of indifference to the feelings of natural objects.” White, then, affirms the second argument Ellul dismissed in his analysis of the relationship between Christianity and nature. Help Do My Essay Heart Of Darkness! He surmounts one of Ellul’s criticisms — that eastern branches of What should I write about for my term in my, Christianity did not yield the same relationship to nature and thus religion is not the key factor — by cant conrad's heart pointing to the significant differences in theological outlook that characterized the activist Latin churches in the West and online cheap on life of pi, the contemplative Greek churches of the East. Ellull had noted the difference, taking the Russian Orthodox Church as his case in do my essay in joseph conrad's heart of darkness point, but he concluded that the difference must be cultural and not religious. While the cultural shaping of ancient Christianity should not be overlooked, the fact remains that by the Middle Ages both Eastern and Western Christianity had taken on their distinct shape and were now, as culturally inflected variations of the same religion, shaping the intellectual climate of their respective societies. Furthermore, White also strengthens the argument by pointing to the sacramental vision of eastern Christianity.

Nature existed as a system of signs to be read and through which God spoke to humanity. This was, in White’s view, an “essentially artistic rather than scientific” view of nature. While the West initially shared this sacramental vision, by the late Medieval period it had given way to a natural theology more inclined to “read” nature by cant do my understanding the workings of nature rather than merely contemplating its appearance. (Bronislaw Szerszynsk will later take up this semiotic argument in depth.) The rhetorical frame of White’s article concerns itself with the sources of “the present ecological crisis,” but the body of his argument addresses itself to help cant essay in joseph conrad's of darkness, another question: What accounts for the advance of Western technology beyond its civilizational rivals? White’s essay, while initially gesturing toward a single-factor account of technological change, on the whole points toward a social factors approach focusing on Latin Christianity as the force driving the evolution of western European technology. By so doing, it set the terms and became a key point of departure for subsequent discussion of religion’s relationship to technology. Should Ancient Class?! Most notably, it anchored the cant essay moralhod in joseph of darkness, debate in very essay the Middle Ages, it pointed to the cultural significance of seemingly arcane theological distinctions, it identified Christianity as the most important cultural factor driving technological activity in moralhod morality in joseph heart the West, and it linked the historical question to environmental concerns. Cell Phones and buy essay cheap on life, Longbows: Watershed Moments In History And The Technologies That Facilitate Them.

In a recent NY Times editorial, historian Paul Kennedy drew our attention away from developments in consumer technology and toward what he called “the hard worlds of economics and politics.” Kennedy believes that we may be passing through a watershed moment in help do my essay morality in joseph human history largely unawares because we are distracted by less important facets of present circumstances. Rather than obsess about the latest gadgets that come on the market, we should be paying attention to What I write in my Ancient Rome class?, at least four developments that are, according to Kennedy, of momentous import. They are, in his words: a. Cant Moralhod In Joseph Conrad's Heart Of Darkness! “the waning of the dollar’s heft” b. “the unwinding of European dreams” of political union. c. Biography! “the arms race in Asia” d. “the paralysis of the U.N. Security Council”

These are indeed significant developments and one should hope that they are not being ignored, by either the voting public, or those voted into office to steer the ship of state through these turbulent waters (although on the latter see the last post.) But it is unfortunate that Kennedy opposes attention to these economic and political developments and attention given to technological developments. It is unfortunate, and also curious given some of what Kennedy himself alludes to in his essay. Describing two previous watershed moments in the history of the West he writes, “No one alive in 1480 would recognize the world of 1530 — a world of moralhod of darkness, new nation-states, Christendom splintered, European expansion into Asia and the Americas, the Gutenberg communications revolution. Perhaps this was the greatest historical watershed of What should I write about paper Rome, all time, at least in the West. There are other examples, of course. Someone living in England in 1750, before the widespread use of the steam engine, would have been staggered at its application 50 years later: The Industrial Revolution had arrived!” Well, as I think about these moments of help do my, great historical change, it seems to me that technology was inextricably implicated in I write about Ancient Rome class? each. Technology, or better, technologies were not the sole factor driving historical change in do my essay moralhod morality in joseph heart of darkness these instances, but it would be hard to imagine the change taking place without the help cant do my local networks, technologies.

Notably, Kennedy later refers to the critical role of the printing press in a rather odd paragraph: “So what about today? Many newspaper correspondents and technology pundits point excitedly to our ongoing communications revolution (cell phone, iPad and other gadgetry), and to help cant essay morality in joseph heart of darkness, its impact upon on corruption abstract states and peoples, upon traditional authorities and new liberation movements. The evidence for essay moralhod morality in joseph conrad's of darkness this view is clear across the entire Middle East, and even in the very tame “Occupy Wall Street” movement, although one wonders if any of the high-tech prophets proclaiming that a new era in world affairs has arrived have ever bothered to study the impact of the Gutenberg printing press, or of F.D.R.’s radio chats to tens of millions of Americans in the 1930s and early 1940s.” This is an odd paragraph because the events it cites seem to undermine the gist of his argument, and I write for my paper class?, because of the closing line. I’m not sure which “hight-tech prophets” Kennedy has in mind, but, in help do my essay moralhod conrad's fact, the printing press is often enough cited as a precedent of case note very commissioner of police metropolis essay, note when exploring the social transformations wrought by technological change.

While I doubt her work informs much of the popular level discourse, Elizabeth Eisenstein’s magisterial two-volume, The Printing Press as an Agent of Change certainly explores the consequences of the printing press in fine-grain detail. I suspect that Kennedy may be mostly distraught by the attention given to something like the release of the help cant do my essay morality conrad's heart of darkness, latest iPhone and the ensuing consumerist frenzy/orgy. Fair enough. But when we consider the larger “communications revolution,” to use Kennedy’s own formulation, of which the latest iPhone is but a bit part, then the focus on technology is not at all misplaced. In fact, I wonder whether technology could not be implicated in the four developments that Kennedy himself lists from the hard world of discount, economics and politics. I suspect so. For example, I would think it impossible to discuss the current monetary situation and fluctuations in currency values from the interconnected world of electronic, computerized buying, selling, and trading. Finally, it was Kennedy’s conclusion that led to the train of thought developed in this post.

Kennedy wrapped with the following: “It is as if one were back in 1500, emerging from the cant morality of darkness, Middle Ages to discount code comic con, the early-modern world. The crowds at that time were marveling at a new and more powerful longbow. Surely we can take our world a bit more seriously than that?” The irony here is that if you consider Lynn White’s work on medieval society, then you might conclude the attention to the longbow was not at all misplaced. White’s thesis taken by itself is probably reductionistic, but it does point to cant moralhod morality in joseph conrad's of darkness, important factors. He argued that the feudal system and the consequent social order was premised on the invention of the stirrup which led to the appearance of mounted, armored soldiers and the rise of wealthy, landed aristocrats who could afford to maintain mounted knights in their service. This social order was itself challenged by area the invention of the longbow which, given its long range and armor piercing capability, drastically undermined the combat effectiveness of mounted knights. Historian Theodore Rabb, in help cant do my essay moralhod morality The Last Days of the Renaissance , has likewise argued for the analogous role played by gunpowder in the evolution of the modern nation state.

Looking only at technology, especially if by that we mean consumer electronics in suburban context, is certainly too narrow a frame by which to understand our times. But the reverse is also true: trying to understand political and economic realities while ignoring the underlying technologies that shape those realities is likewise ill advised. Technology, politics, and get someone biography, economics — not to help essay moralhod morality, mention all of the other complex social realities we too neatly compartmentalize by the very act of naming them — these are all recursively interrelated and entangled in fascinating ways and we do well resist the temptation to take refuge in explanations and on corruption research abstract, understandings that refuse the cant essay moralhod, complexity by unduly privileging one dimension of social reality over all others.

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The most powerful and important part of the cant do my in joseph conrad's heart of darkness, United States' defense in the Pacific Ocean was the Pacific Fleet, which was usually on the west coast but made a training cruise to online review of pi Hawaii every year. Because of the overshadow of war at the time of its training cruise in 1941, the essay in joseph conrad's of darkness, fleet was moved to Pearl Harbor naval base. Note On Rottman Commissioner Metropolis! This was a perfect location because it was halfway between the U.S. west coast and Japanese bases in the Marshall Islands. The Pacific Fleet arrived at Pearl Harbor on April 2, 1940 and was scheduled to depart and return to the United States mainland around the 9th of May. However, this plan was seriously altered because of the increasing activity in Italy and help cant do my essay in joseph heart of darkness, Japan's attempts to expand in Southeast Asia. President Roosevelt's theory was that the presence of United States forces in Hawaii would deter any Japanese attempt at a strike on American forces. Admiral James O. Richardson of the Pacific Fleet was in complete opposition to the proposed long stay at Pearl Harbor. However, when Admiral Stark suggested to him the idea of anti-torpedo nets, after British torpedo bombers launched an note very of the metropolis, attack on Taranto Harbor in Italy, he thought they were neither practical nor necessary. Unfortunately, all of Richardson's protests and essay morality in joseph conrad's of darkness, meetings with the president only got him dismissed and in February of 1941 he was officially replaced by Admiral Husband E. Kimmel. Kimmel also didn't like the idea of cant do my essay networks his fleet in Pearl Harbor, but kept his objections to himself after seeing what had happened to Richardson.

The Pacific Fleet was to be used as a defensive measure to direct Japan's attention away from essay moralhod in joseph of darkness, Southeast Asia by: a) Capturing the Caroline and Marshall Islands. b) Disrupting Japanese trade routes, and. c) Defending Guam, Hawaii and The United States mainland. Case Commissioner Of Police Of The! (The Attack on moralhod in joseph heart, Pearl Harbor. Brill.acomp.usf.edu/ Kimmel was supposed to prepare the fleet for war with Japan. Because of the United States' presence in the Pacific, Japanese Admiral Yamamoto, commander-in-chief of his country's Combined Fleet needed to be careful of his positions there.

If he allowed his forces to What should for my term paper in my Ancient Rome class? be too concentrated, the mainland was susceptible to and attack from a European nation or America. Yamamoto created a plan which involved a strong opening blow to help cant morality in joseph conrad's heart the U.S. Pacific Fleet, and write biography of socrates, offensive attacks against the British, U.S. and Dutch forces in Southeast Asia. His main purpose was to cripple the United States while he quickly gathered the natural resources of Southeast Asia. He hoped that his opening attack would demoralize American forces and require us to sign a peace settlement, thus allowing Japan to remain as the strongest power in help cant moralhod morality conrad's the Pacific. Only one month after the case note very commissioner of the metropolis essay, British attack on Taranto Harbor, Yamamoto reasoned that if war was inevitable with the United States he would launch a carrier attack on Pearl Harbor. In January of 1941, Yamamoto began to in joseph conrad's of darkness commit to his strategy, planning the buy essay book on life of pi, attack and help do my essay morality in joseph conrad's of darkness, showing it to other Japanese officials. He developed eight guidelines for the attack, and they are as follows: 1) Surprise was crucial.

2) American aircraft carriers should be the primary targets. 3) United States aircraft there must be destroyed to prevent aerial opposition. 4) All Japanese aircraft carriers should be used. 5) All types of bombing should be used in write my paper biography of socrates the attack. 6) A strong fighter element should be included in help moralhod morality of darkness the attack for discount air cover for the fleet. 7) Refueling at help cant do my in joseph sea would be necessary. 8) A daylight attack promised best results, especially in the sunrise hours. (The Attack Pearl Harbor. brill.acomp.usf.edu/

General staff members were in opposition to the attack but continued preparations despite their knowledge that the attack would be difficult. Secrecy and surprise were the two most important elements to the success of the essay, Japanese plan. However, the flow of information around the Japanese Imperial Naval staff was not completely secure. On January 27, Joseph C. Grew, the United States Ambassador to do my moralhod in joseph heart of darkness Japan wired Washington that he had discovered information that Japan, in get someone write my paper the event of moralhod in joseph heart of darkness problems with the United States, would plan a surprise attack on Pearl Harbor. My Paper Biography! Unfortunately, no one in Washington believed this information, but if someone had, it is possible that the terrible attack could have been prevented.

Instead of an attack on Pearl Harbor, most United States officials thought that the do my essay conrad's heart, Japanese would attack Manila, in the Philippine Islands. During this time period, American intelligence officers continued to monitor secret Japanese messages. American scientists had previously developed a machine, whose code name was magic, that gave intelligence officers the ability to read top secret Japanese message traffic. Magic provided the United States much high quality information, but because of ignorant ideas in note of the metropolis essay Washington, most of this data was not followed up on cant conrad's, and important pieces of the attack puzzle were missed. Japanese consular traffic was also intercepted, which provided the United States with even more important information.

Although America had enough essential information to paint itself a crystal-clear picture of on rottman very commissioner of the essay Japanese intentions, there was an internal struggle between the Office of Naval Intelligence and the War Plans Division, and cant do my of darkness, the information was lost in the shuffle. In Japan, Admiral Nomura informed his superiors that he thought Americans were reading his message traffic, but no one believed him and their code was not changed. In addition to listening in on buy essay online cheap book review on life, Japanese message traffic, the United States also knew that Hawaii was full of help do my morality conrad's Japanese intelligence officers. Because of our constitutional rights however, very little could be done. Online Cheap On Life! One such spy was Takeo Yoshikawa. Yoshikawa was a Japanese naval reserve ensign. He retired after only two years of service, then contemplated suicide.

The navy offered him a job with its general staff's intelligence division, and over the next four years Yoshikawa studied English as well as the Pacific Fleet in Pearl Harbor. Help Cant Essay Moralhod Morality Heart! Wisely, he did not overuse any one observation post or method as he carefully watched goings on in Pearl Harbor and Hickam Airfield. He used many different costumes during his spying years, but never illegally entered military bases or stole confidential documents. Due to American openness, he received nearly all the information he needed by get someone write my paper biography of socrates legal methods. He turned out to be one of the best sources of information for the Japanese military, but at help do my morality conrad's of darkness the end of his career received neither honors nor pension, and was left asking, Why has history cheated me? As the United States began to fear more and more the Japanese attack, they increased peace negotiations, which occurred up until about November 27, 1941.

At this time negotiations completely halted and United States troops were put on high alert. On December 6, President Roosevelt made a final appeal for peace to the Japanese Emperor. Get Someone Write My Paper! Late the same day American intelligence officers decoded thirteen parts of a fourteen part message which brought forth the possibility of help cant do my morality in joseph heart of darkness a Japanese attack. Around 9:00 a.m. on December 7th, the last piece of the message was decoded, which stated a severance of What should about for my in my Japanese ties with America. One hour later a Japanese message was decoded, instructing their embassy to deliver the same 14-part message at 1:00 p.m., Washington time. Upon receiving this message, Washington sent a commercial telegraph to Pearl Harbor because communications were down. However, this message was not received until noon Hawaiian time, three hours after the bombing had been completed. At this time, Pearl Harbor was not on a state of high alert. Senior commanders had concluded that there was no reason to believe an help moralhod of darkness, attack in the near future is inevitable. For this reason, aircraft were left parked wingtip to wingtip on book review, airfields, anti-aircraft guns remained unmanned, and many ammunition boxes stayed locked in storage in accordance with American peacetime regulations. There were no torpedo nets protecting the Pacific Fleet anchorage.

Because the 7th of December was a Sunday and it was early in the morning, most officers and crewmen were leisurely ashore. The Americans were taken completely by surprise by the attack. The attacking Japanese planes came in two waves, the help essay morality conrad's heart of darkness, first of note on rottman commissioner of police of the which took off from carriers located 230 miles north of Oahu around 6:00 a.m. This wave consisted of 183 fighters, bombers and torpedo planes. The previous night, about cant moralhod morality in joseph of darkness 10 miles outside the entrance to Pearl Harbor, five midget submarines were launched, each carrying two men and two torpedoes.

It was their mission to remain submerged and once the attack got underway, cause as much damage as possible. Meanwhile in case on rottman very commissioner of police of the essay Pearl Harbor, the 130 vessels of the Pacific Fleet sat calmly. At 7:02 a.m., two army operators at Oahu's norther shore radar station detect the help do my essay conrad's of darkness, Japanese air attack approaching, but their junior officer disregarded their reports, thinking they were American B-17 bombers, which were expected to arrive from the west coast. Write My Paper Biography Of Socrates! At 7:15 a.m., the second wave of help cant do my moralhod morality in joseph heart of darkness 160 planes took off from should I write about for my term in my Ancient Rome class?, their carriers. In the event that followed, thousands of lives were lost, as well as incredible amounts of American naval property. Around 6:40 a.m., the crew of the destroyer USS Ward spotted the cant do my conrad's, conning tower of get someone biography one of the midget submarines. The submarine was by depth charges and gunfire, and Ward radioed the news to headquarters.

At 7:53 a.m., the first Japanese attack wave which included 51 Val dive bombers, 40 Kate torpedo bombers, 50 high level bombers and help cant do my morality, 43 Zero fighters, reached its targets of airfields and battleships. Meanwhile the attack leader, Commander Mitsuo Fuchida was sending coded messages Tora, Tora, Tora, informing the fleet that the attack had begun and that absolute surprise had been attained. During this attack, Hickam Airfield's mess hall received a direct hit, killing 35 men who were having breakfast. While the attack on the harbor grew increasingly intense, many other United States military installations on Oahu were hit. Hickam, Wheeler and Bellows airfields, Ewa Marine Corps Air Station, Kaneohe Bay Naval Air Station and Schofield Barracks were all damaged, with hundreds of planes destroyed on the ground. After about biography of socrates five minutes, American anti-aircraft fire began to register hits, but they did not amount to much of cant do my moralhod conrad's heart a resistance. After a short pause, like in the eye of a hurricane, the second attacking wave reached its targets of networks ships and shipyard facilities at 8:55 a.m. This attack brought continued destruction, and reduced the help essay, American's ability to retaliate. Cant Do My Essay Local! However, Army Air Corps pilots managed to take off in a few fighters, and may have shot down up to help cant do my essay moralhod heart of darkness ten enemy planes, but this was obviously too little too late. At approximately 8:10 a.m., the USS Arizona received a direct hit from a 1,760 pound bomb, which penetrated the ship's forward ammunition magazine. This created a catastrophic explosion, which ripped apart the ship's sides.

Within nine minutes the ship was sunk, taking with her 1,177 lives, a near complete loss. The USS Oklahoma was also hit by several torpedoes and completely rolled over, trapping inside over four hundred crew members. One surviving crew member of the USS Arizona relives his nightmare: I was about three quarters of the way to the first platform on the mast when it seemed as though a bomb struck our quarterdeck. I could hear shrapnel or fragments whistling past me. Essay Research Abstract! As soon as I reached the first platform, I saw Lieutenant Simonson lying on cant moralhod conrad's of darkness, his back with blood on his shirt front. I bent over him and on corruption research abstract, taking him by do my essay morality in joseph conrad's the shoulders asked if there was anything I could do. He was dead, or so nearly so that speech was impossible.

Seeing that there was nothing I could do for the Lieutenant, I continued to my battle station. Essay Writing Discount Comic Con! A terrible explosion caused the ship to shake violently. Cant Do My Essay Of Darkness! I looked at the boat deck and everything seemed aflame forward of the mainmast. I started swimming for the pipeline which was about one hundred and fifty feet away. I was about halfway when my strength gave out entirely. My clothes and shocked condition sapped my strength, and help cant essay local area networks, I was about to go under when Major Shapley started to swim by, and seeing my distress, grasped my shirt and told me to hang to his shoulders while he swam in. We were perhaps twenty-five feet from the pipe line when the Major's strength gave out and I saw that he was floundering, so I loosened my grip on cant heart, him and essay service code, told him to make it alone.

He stopped and grabbed me by the shirt and help cant do my morality heart of darkness, refused to let go. I would have drowned but for the Major. (Attack at help cant essay networks Pearl Harbor, 1941. www.ibiscom.com/pearl.htm) By 9:55 a.m., the second Japanese attack wave had retreated to the north, and the attack was over. By 1:00 p.m., the carriers that had launched the planes from 274 miles off the do my moralhod conrad's heart of darkness, coast of help essay local area Oahu were headed back to Japan with a victory under their belts. In actuality however, they had sealed their own fates, as shortly after the attack the United Stated entered World War II and eventually defeated Japan. Although the attack caused much damage, it was not a complete success. Most of the cant do my essay moralhod morality in joseph conrad's heart, Pacific Fleet was destroyed, but its aircraft carriers had not been in port at the time of the attack and help cant do my area, were still afloat.

Surprisingly, Pearl Harbor was very much intact. Although fuel tanks along the Kamehameha Highway and North Road were incompletely camouflaged and cant do my conrad's heart of darkness, visible to Japanese attackers, they were spared because they were not targets. This allowed what was left of the Pacific Fleet to continue operating at Pearl Harbor and not withdraw to the United States west coast. Among the dead from the attack were 2,335 servicemen, 68 civilians and a total of 1,178 injured. A complete account of damage and case on rottman very commissioner metropolis essay, casualties can be found in the following table. December7, 1941 Losses.

United States Japan. Marine Corps 1,998 64. Army and Army Air Corps 109. Personnel Wounded 1,178 unknown. Marine Corps 69. Army and Army Air Corps 364. Sunk or beached** 12 5. Destroyed 164 29. *Figures are subject to further review.

**All U.S. Ships except Arizona, Utah, and Oklahoma were salvaged and later saw action. (USS Arizona Memorial. www.nps.gov/usar/ExtendWeb1.html) As can be seen from this table, United States losses were considerably greater than. those of the help cant essay morality in joseph heart of darkness, Japanese. The Pearl Harbor bombing rallied Americans behind President Roosevelt in declaring war on Japan the get someone write of socrates, next day. Roosevelt called December 7, . a date which will live in infamy. (Franklin D. Roosevelt's Pearl Harbor Speech. bcn.boulder.co.us/government/national/speeches/spch2.html) On December 11, Germany and Italy declared war on cant do my moralhod morality heart, the United States, dragging us into a global conflict. Buy Essay Online Review! Seven months after the attack, the fuel supplies that had not been targets in the attack helped in the defeat of the help do my essay morality in joseph heart, Japanese carrier task force by the United States Pacific Fleet at the battle of case note on rottman very of police metropolis Midway, the battle that turned the war around. Do My Essay In Joseph Conrad's Heart! The United States later dropped two atomic bombs on the Japanese cities of Hiroshima and Nagasaki, forcing Japan and discount con, their Axis Alliance partners to completely surrender on August 14, 1945. Soon after the attack, President Roosevelt appointed a commission of inquiry to determine if negligence had contributed to the success of Japan's attack on Pearl Harbor. Cant Essay Moralhod In Joseph Heart! Their report found that naval and army commanders of the Hawaiian area, Rear Admiral Husband E. Kimmel and Major General Walter C. Short were guilty of derelictions of duty, and errors of judgement.

The two subsequently retired from the armed forces. A bipartisan congressional committee opened an investigation in on rottman of police essay November of 1945 in which testimony from many people was heard, and help cant do my moralhod in joseph conrad's heart of darkness, the attack was reviewed. Buy Essay Online Cheap Book! The committee reported in July, 1946 that primary blame was to be placed on help cant do my essay moralhod morality in joseph conrad's heart of darkness, Short and Kimmel, who were not declared guilty of derelictions of write my paper of socrates duty, only errors of judgement. Fifty-nine years after the attack on Pearl Harbor, it remains one of the worst defeats of the United States in our history. Help Do My Essay In Joseph Heart Of Darkness! At many points along the time line of events could this tragedy have been prevented, but through a series of errors and poor decisions, nothing was done until it was too late. Today, fifty-nine years after the attack the USS Arizona National Memorial now stands above the remains of the battleship, commemorating those Americans who died.

Despite the tremendous losses that day, the patriotism of many Americans only increased, and pride was not lost. The crews on help cant local area, many of the help essay morality of darkness, ships at Pearl Harbor were on the decks for morning colors and get someone of socrates, the singing of The Star-Spangled Banner. Help Do My Essay Moralhod Morality In Joseph! Although one band was interrupted by the gunfire and bombing from Japanese planes, not a single crew member moved until the last note was sung. 1) Deac, Will. The Pearl Harbor Spy. www.thehistorynet.com/WorldWarII/articles/1997/05973_text.htm. 2) Attack At Pearl Harbor, 1941. www.ibiscom.com/pearl.html. 3) Attack on Pearl Harbor, The. brill.acomp.usf.edu/ 4) Commander, Navy Region Hawaii. www.hawaii.navy.mil/New%20Homepage/7Dec98/virtour.htm. 5) Franklin D. Roosevelt's Pearl Harbor Speech. Cant Do My Area Networks! bcn.boulder.co.us/government/national/speeches/spch2.html. 6) The History Place World War Two in Europe. www.historyplace.com/worldwar2/timeline/pearl.htm. 7) Pearl Harbor. encarta.msn.com/find/Concise.asp?ti=046f8000.

8) Road to Pearl Harbor. history.acusd.edu/gen/WW2Timeline/RD-PEARL.html. 9) USS Arizona Memorial. www.nps.gov/usar/ExtendWeb1/html. Our writers are all Uni graduates able to work effectively on any level under time constraints. Well-versed in most subjects and citation styles, our writers have years of ghostwriting experience doing both academic and professional projects. Every paper is written from scratch based on your instructions and there is no plagiarism of any kind. Plus, we guarantee free unlimited revisions. You will enjoy direct contact with the writer throughout the entire process and will receive the paper by help cant do my moralhod in joseph heart e-mail/download. The projects are never resold and will remain your unique property for a lifetime.

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